“The icon is a symbol of triumph, a manifestation, a memorial inscribed for those who have thought and conquered.” An icon uses symbolic imagery originating early in church tradition. In the 6^th and seventh centuries, they were thought to channel miracles. The gold leaf characteristic of icons gives the impression of inner light.
	Our Lady of Tenderness Dorothy Thayne Left of Altar in the St. Thomas More Blessed Sacrament Chapel
Entering the house, they saw the child with Mary His mother, and falling to their knees, they worshiped Him. Then they opened their treasures and presented Him with gifts: gold, frankincense, and myrrh.
	Our Lady of Tenderness depicts a wise baby, definitely a king, the Savior Emmanuel, cradled in his loving mother’s arms, their cheeks touching and displaying unlimited kindness The fold of cloth emerging from the frame reinforces the window idea. The Virgin is clothed in a regal burgundy maphorion, and both her robes and her son’s are loose and flowing. I have seen several representations like this before, but each artist’s icon is unique.
Icons are a version of meditation that produces tangible results. They offer a taste of divine spirituality and ascension into heaven For the artistically gifted it is praying twice, just as for the musically talented, singing is prating twice. I admire the tranquility and patience Dorothy Thayne possesses to complete her icons in a manner that mesmerizes the onlooker. Every time I study the icons, I find a new surprise. I love her representation of the Virgin Mary and Holy Child. Some icons in St. Elias are fascinating and inspire poetry.
	Stained glass window, St. Elias Orthodox Church. Dorothy Thayne The icons of STM: a guide “Multimedia Programs.” GOTelecom. 14 Dec. 2004 http://www.goarch.org/en/multimedia/video/#holyimage.
Student Gallery Page	Created by AM